Showing posts with label Dutch Relatives. Show all posts
Showing posts with label Dutch Relatives. Show all posts

Wednesday, February 28, 2024

Forget-Me-Nots 2024 Edition ~ 52 Ancestors in 52 Weeks (January)

Origins

As I delve into the ancestral roots of my great-grandparents, a fascinating pattern emerges. Five out of eight of them trace their origins back to Zeeland, Netherlands, affectionately known as "Zeelanders." However, upon closer investigation, it becomes evident that they hail specifically from the Zeeuws-Vlaanderen region within Zeeland. This revelation raises an intriguing question: How and why did so many individuals from this corner of the world find their way to Wayne County, NY?

Intriguingly, an article I stumbled upon claims a staggering 25% of Wayne County's residents can trace their heritage to Dutch roots. When most people think of Dutch communities in the United States, they often picture the well-known towns in places like Michigan or Iowa, celebrated for their vibrant tulip festivals and Holland Days. What's even more remarkable is that during the period from 1820 to 1920, when less than 300,000 Dutch people emigrated, Zeelanders embarked on their journey at a rate nearly six times the national average.

So, what compelled these Zeelanders to leave their homeland and venture to Wayne County, NY when ‌strong bonds with family, church, and their native land played a significant role, in discouraging so many from leaving behind what they held dear? Many Dutch did not succumb to the allure of "American fever" that affected many other Western European countries, so why did they?

Over the past two months, I've immersed myself in the fascinating push and pull factors that guided my ancestors on their path to emigration from Zeeland and their eventual settlement in Wayne County. The primary driving forces behind their journey appear to revolve around religion, economics, politics, and social reasons.

One of the standout features that made Zeeland unique was its powerful sense of religious conservatism. This province, primarily Protestant in its faith, carried a reputation for being incredibly traditional and deeply conservative in its values. When you ventured into the towns nestled within the Zeeuws-Vlaanderen region, you'd find a majority of folks dedicated to the Dutch Reformed Church, although some preferred to align themselves with various Calvinist groups.

Zeeland held a special place in the heart of Calvinism, a distinct branch of Protestantism rooted in the teachings of John Calvin. His doctrines left an indelible mark on the religious landscape here. In fact, Zeeland proudly wears the title of the "bible belt" of the Netherlands, a testament to the profound impact of Calvinism on the province's religious identity.  

The Zeeland Calvinists were also social and economic conservatives. They voiced strong opposition to contraception, smallpox vaccinations, insurance, loans at interest, and all things artificial, including chemical fertilizers.  Not surprisingly, they had some of the highest birth rates in the country, but they also had alarming death rates because of polluted drinking water and the resistance to scientific advances.    


Its strict religious views significantly hampered Zeeland's economic development, as well as its overwhelming reliance on agriculture. The region frequently suffered from devastating floods, interpreted by locals as divine punishment, further challenging its agricultural base, which primarily comprised wheat and madder cultivation on its clay soils. The economic situation worsened when cheaper alternatives and synthetic dyes took over the market for madder, a once lucrative dye crop. Modernization and global competition from North American farms worsened the situation, leading to widespread unemployment and an agricultural crisis. 

By the 1880s, this crisis had escalated, prompting a peak in Dutch emigration rates as farm laborers, who made up eighty percent of Zeeland emigrants, sought better opportunities and the possibility of farm ownership in America. With the Dutch industrial revolution lagging and a scarcity of factory jobs, emigration emerged as the only viable option for many. Compelled by adverse economic conditions, entire communities, sometimes including local congregations, embarked on journeys to America together, motivated by a desire to maintain their faith and support each other in a familiar language. This collective action reflected both the dire economic circumstances in the Zeeland province of the Netherlands and a deep-rooted commitment to religious and community solidarity, shaping the patterns of emigration and the establishment of Dutch immigrant communities in America.

In investigating where these Zeeland emigrants settled, ‌the Wester Schelde River served as an obvious line - emigrants from the municipalities to the south went primarily to New York and Wisconsin and those to the north chose Michigan.  Two-thirds of the emigrants from Zeeuws Vlaanderen settled in New York in areas near the city of Rochester and in Wayne County.  These emigrants came from towns such as Breskens, Groede, Cadzand, and Oostburg.


The Dutch immigrants in Wayne County found their haven near Pultneyville, a historic settlement that holds the distinction of being one of the earliest homes to Dutch-born settlers in the United States. Surprisingly, a handful of families had already put down roots in this area even before Van Raalte made his mark by establishing Holland, Michigan.  Later, they would branch out to the small hamlets around Pultneyville in places like Williamson, Marion, Sodus, and East Palmyra.

Legend has it that the first settler in Pultneyville was Abraham Peper, a native of Zeeland, whose presence attracted others from his homeland to join him in this promising region. The landscape of Pultneyville, characterized by its exceptionally fertile soil known locally as "muck," closely resembled the agricultural terrain of Zeeland. This muck, renowned for its fertility, proved to be an ideal canvas for cultivating potatoes and a variety of other vegetables. Moreover, the area's climate, shaped by the temperamental influences of Lake Ontario, provided the perfect conditions for nurturing fruit-bearing trees and plants.

The uproar of war prompted Abraham Peper's departure from his homeland. The invasion of the Netherlands by the French in 1795 marked the beginning of a turbulent period, and by 1801, Peper found himself embroiled in an altercation with French soldiers who had taken up residence in his home. According to the family's written account, Peper's confrontation with the soldiers resulted in a trial, but he was eventually acquitted for protecting his own property. However, he received counsel that he should seriously consider leaving the country to safeguard his possessions from potential confiscation by the French authorities.

Heeding this advice, Peper made the hard decision to sell his home. In March 1802, he and his family embarked on a journey across the Atlantic, setting sail for America. Their voyage culminated in their settlement in Wayne County, where they sought refuge and the promise of a new beginning amidst the tranquil landscapes of their new homeland.

Peper corresponded with his friends back in the Netherlands inviting them to join him, at first few took him up on his invitation.  However, as time passed, more people joined him.   The Dutch settled the Wayne County area in what is called “cluster and chain” immigration.   This is when emigrants from one particular place follow others to a particular destination.  Over the next several decades, many Zeelanders would follow each other to this region to settle their new homes.

In 1853, a lengthy article in the February issue of De Sheboygan Niewsbode (a Dutch newspaper) written with stories about Wayne County Zeelanders and those living in Sheboygan, Wisconsin described the conditions in and around Wayne county as the most thriving Dutch areas;

 “the barns are filled with cattle, and the fields are teeming with crops.” The laborer who had nothing in the Netherlands can become a landowner here.  We live here with 800 Hollanders and have plenty of food, because everyone who wants to work can and is able to earn more than he needs to live on, because the wages here are very high. …We have about forty farms in our settlement, many that may be compared to the ones in Zeeland.  We have two Dutch stores, a smith, a steam sawmill, two shoemakers, a mason, a carpenter, a Dutch school and two Dutch churches. …And, while eight years ago there was no Dutch spoken here, now you hear almost nothing else. 


My Dutch ancestors arrived in various emigration waves, yet they shared a common thread of clustered immigration. Out of my eight great-grandparents, a remarkable five can trace their roots back to Zeeland's heritage.

  • Katherine Van Lare, my paternal great-grandmother, was born to Jacob Van Lare and Pietranella (Nellie) Bushart. They were both born in Zeeland and immigrated separately with their families to America in 1873. Nellie’s paternal grandfather, uncle and aunt came even earlier arriving in the Fall of 1862.

  • Peter Derks and Sarah Vergouwe emigrated from Zuidzande, Zeeland, Netherlands in June 1905 bringing with them their 8-month-old son, Abram. 

  • Isaac De Fisher and Sarah Wisse arrived in America from Schoondijke, Zeeland, Netherlands in April 1900. They came to the US with their first four children; ages four and below.  

Their destination? The Marion and surrounding areas of Wayne County, NY, where they laid the foundation for their new lives in the land of opportunity. This familial connection adds another layer to our understanding of how our Zeeland roots took root in the fertile soil of Wayne County, NY, shaping the course of our family's history for generations to come. My next blog post further explores their immigration story. 



Saturday, March 28, 2020

Ancestors in 2020 ~ March: Katherine VanLare's Life During the Pandemic of 1918

For my March ancestor, I'm writing about one that I consider having been lucky.   I had started to spend time researching my three times great grandmother, Mary Maguiness, who was Irish but soon changed my focus away from the luck of the Irish to a topic more in line with the current events and world happenings.  I sit here starting to write this blog post on a Sunday afternoon, just hours from entering a social distancing government order.  At eight o'clock this evening NYS will go into 100% mandatory social distancing with all non-essential businesses closing until further notice to help stop the spread of Covid-19.  We are urged to stay home; only going out for food and medical care.  All of this heightened anxiety and fear over the pandemic of 2020 made me wonder about my ancestors during the Spanish Influenza Pandemic of 1918.  How did it affect my family tree? Did anyone die in 1918?  I couldn't find a single death linked to the illness that ran amuck and led to October 1918 being the deadliest month in American History; over 195,000 American's died from influenza. More Americans died from influenza in 1918 than died in the Great War. 

Since it appeared that all of my ancestors were "lucky" enough to have survived and possibly not even suffer from the "grip" I wondered what life was like for them during this time period.  My grandfather, Vincent Haskins was born in July of 1918 just a few months before this pandemic took hold.  What was life like for his mother? I began exploring life through the eyes of my great-grandmother, Katherine VanLare.

Katherine (Kate) VanLare was born on September 23, 1885, to Jacob VanLare and Nellie Bushart.  Kate's parents were immigrants from the Zeeland region of the Netherlands arriving in America in 1873.  Kate was their eldest child.  She had one younger sister, Sarah. 

Katherine VanLare - B. September 23, 1885

Jacob, Nellie, Kate, and Sarah Vanlare


Kate spent her childhood living on different farms in Wayne County with her family.  At the age of 7, the NYS census shows she was living in Williamson with her parents and sister.  In 1900, the Federal Census says she was living in Walworth, where she is listed as being 14 years old and attending school.   Kate and Sarah attended the Smith Hill Road School, which is now a modernized home.

Schoolhouse @ corner of Smith Hill & Arbor Rd in Walworth, NY


An Interesting Side-Story


While researching,  I became aware of family folklore around the house where Kate and her family lived in Walworth around 1900.  My father communicated that he was always told that they lived in the same house where Winston Churchill's grandmother once lived.  Now, I love history and this seems like something I might have read about, heard or learned prior to 2020.  Needless to say, this intrigued me and I wondered if it could at all be true.  The historian in me went to work and  I am making a claim that this is not an accurate story.    However, I did learn that Winston Churchill does have deep-seated roots in Wayne County.  His grandfather, Leonard Jerome, did live in Marion for a short time during the 1840s with his family.  His parents were Isaac Jerome and Aurora Murry.  Leonard married Clara Hall, whose father was Ambrose Hall a prominent resident from Palmyra.   Clara and Leonard married in her childhood home in 1849.  Later,  while living in  NYC they had a daughter, Jennie.  Jennie Jerome went on to became Lady Randolph Churchill when she married Lord Randolph Churchill. They were the parents of the former Prime Minister of England, Winston Churchill.  Additional Information can be found at Wayne County: Deep Rooted Connections to Winston Churchill

And Now Back to Kate......

By 1905, Kate and her family had moved into the Town of Marion; living on Palmyra Road (or South Main St as it would later be called).  She was 19 listed as doing housework.   Jacob, her father was working as a farm laborer and her mother was taking care of the home and becoming a part of the Marion community.  The family was active members of the Baptist Church which I found surprising.  Both Kate and Sarah were baptized in the Dutch Reformed Church and most of the Dutch families from Zeeland were members and attended services there.  I wonder why they decided to move to the Baptist Church?  Nellie is mentioned in the newspapers as being involved in the WCTU.

Kate married Fred Haskins on June 4, 1913. Fred was the son of George Haskins and Sarah Drake.  He was born in Rochester, NY on April 14, 1894.  His mother, Sarah and grandparents, Charles Drake and Annagusta West moved to Marion from Sodus somewhere between 1900 and 1905.  The Drake's home was located across the street from the VanLare Family.

Fred & Kate Haskins - June 4, 1913

After their wedding, Kate and Fred resided on Buffalo Street in Marion.   Fred was working as a machinist at the Marion Canning Company.  The house they rented was actually owned by the Canning Co.  Kate and Fred had their first child, Paul, on February 27th, 1914.   In the spring of 1915,  Mrs, Lovica Newcomb came to stay with them after her brother Gilbert Shaw's funeral on March 26th.  She was unable to return to her home; Kate and Fred cared for her until in her death.  They held her funeral at their home on April 11th.  Gilbert and Lovica were both a major part of Fred's life.  He resided with one or the other from the time that he was 11 years old until soon before his marriage to Kate.

Kate and Fred's daughter, Rachel, was born on January 2, 1916 - her birth notice ran in The Marion Enterprise on January 7th.   In this same edition, the following headline appeared on the front page of the newspaper.

The article reports that this illness is becoming a huge problem, especially in larger cities.  NYC reported 272 deaths and Chicago reported 1,112 deaths for one week.  The article communicated concerns over it spreading to rural communities.  There is limited information mentioning the illness over the next month.  In February 4th's paper under the Local Gleanings, it mentions that doctors are busy and "La Grippe is stalking through the land."  The community seems to be moving through daily life in a "business as usual" manner.  Throughout the winter weeks there continues to be limited mention of this illness impacting the Marion community.  An advertisement begins running in the weekly paper for Father John's Medicine, an old fashion family remedy for grip and colds that turn into pneumonia.  Encouraged to take it today because it is free from morphine, chloroform, codeine, heroin, and other dangerous drugs.  March of 1916 is reported as entering lamb-like and gentle.  There is a mention of Mrs. E Hawley recovering from an attack of the grip, so it appears it has made its way into Marion.  The spring and early summer months of 1916 were wet and cool.  It rained on Easter, gardens were behind schedule, eggs sold for 20 cents and muck crops did not look promising.  However, there were reports of many strawberries and raspberries, but not a single mention of grip. Mid-summer was hot and dry.  July 1916 was the hottest July on record.  August brought concern over infantile paralysis AKA - polio.  By late August, the town health official, Dr. Besemer warned to keep children at home to prevent the spread of it including picnics, fairs, family reunions and visiting summer resorts.  He encouraged everyone to stay in their own town.  Autumn brought changes to leaves and colder weather.  Italy declared war on Germany.  Romania declared war on Austria which immediately followed with Germany declaring war on Romania and America did its best to stay neutral.  There was no Indian summer, the skies were dark and gray.  Early snow arrived in November and Woodrow Wilson was re-elected president.   The holidays came and went and in January with the new year -Rachel turned one year old.

1917 was very much like 1916 with the one main exception that in mid-April the US formally declared war on Germany and entered the Great War.  The spirit of patriotism ran high throughout the nation as well as in Marion.  The nation's colors were on display everywhere - women even wore hosiery that were red, white and blue.   The big question was "what can I do for my country?"  The answer - buy a liberty bond!  The first draft was in July with the second draft call coming in September.  Fred was asked to report.  He was found physically qualified but made a claim for discharge on grounds of dependency.  It was granted.   The Marion community continued to support the war as the months and seasons went by.  There was no mention of illness or disease just the need for Red Cross efforts to support the men overseas.

1918 found Fred and Kate with two young children and one on the way.  Paul was now four and Rachel had just turned two.   Kate was pregnant; due in the summer.  In January, Fred took at a position at the East Williamson Canning Factor as a processor, moving from the Wayne County Canning Company.   Community members were encouraged to buy thrift stamps which were a means to help finance the war while instilling traditional values.  There was a sugar shortage, so many housewives turned to molasses as a substitute.  Kate gave birth to Vincent Haskins, aka "Budd" on July 24th.  August had a run of good, but hot weather.  The canning plants were busy with beans, berries and soon juicy tomatoes. The harvests looked promising until the late summer heat took its toll.  By September Rochester's newspapers are beginning to run stories related to the "Spanish Flu" most of them urging the public to follow preventive instructions especially about covering coughs and sneezes, but there is little to no information appearing in the local papers in Wayne County.   The local papers are all about the Fourth Liberty Bond Drive.  October 4th was Liberty Day in Marion, which was part of a statewide observance.  At 2:30 the pupils of the Marion High School paraded in the streets of the village.  Sunday, October 6th was Liberty Sunday - the local churches mobilized with messages around the topic of the great war loans.  Every household was urged to invest at least one-eighth of their income into bonds.  Citizens were also urged to not use gasoline on Sundays as a way to help with the war efforts.   By the end of that next week, there was much more concern and information about influenza.   In Newark, village and county schools were closed as were churches, theaters, lodges, public and private meetings.  Doctors recommended drastic efforts to save lives.  Parents were urged to keep their children on their own premises and not allow them to play together in the streets.

The flu seemed to hit harder in towns around Marion -- There were over 700 cases in Lyons; there the doctors and nurses were having a very hard time taking care of all of the sick people.   Newark also had over 700 cases with 400 of them being at the NYS Custodial Asylum for Feeble-Minded Women. The Marion community did not close down public events as quickly as other places but they did eventually follow suit  The papers were reporting between 40-50 cases by mid-to-late October.  The Marion schools were shut down for two weeks and churches did not have services.  It was mentioned it was the first Sunday in over a century that a Marion church did not have a service.   Marion had two doctors at the time, Dr. Arthur Besemer, located on North Main Street and Dr. John VanDorn, located on Buffalo Street.  It was difficult for them to keep up with all of their patients.  The Wayne County Canning Compay had to be shut down during the prime of the canning season due to so many cases among the women.  At least eight canning factory work families were struggling with the flu.

The local health official, Dr. VanDon put a notice in the paper on October 11th and US Public Health Service issued an official health bulletin that ran on October 18th entitled "Uncle Sam's Advice on the Flu."

By November, things started returning to normal.  Just as quickly as the flu swept in it swept out.   Students started back to school after having two weeks off, however, there were many absences including one of the teachers due to illness.   Church bells began ringing for Sunday services, the Baptist Harvest festival was rescheduled for November 15th.   It seems that the small rural town of Marion was coming out of the Spanish Flu Pandemic of 1918 better than others. 

On November 11th - Armistice Day, the Great War ended, and so did mention of the pandemic.  After the end of the war, papers stopped publishing death numbers.   In Rochester, over 13.000 people died in less than six weeks.  Rochester had more deaths from the flu than they did from the Great War, however, the war was always the bigger story with liberty bond drives leading the way.

Some interesting Rochester, NY statistics:

55% of the deaths were people between the ages of 20-40

More men died than women
More married women over married men
68% of the deaths were native-born
Most were laborers 
The death rate among school children was 10%



The New York State school system communicated that they would not defer or delay state exams.  The schools would make up their days missed by eliminating holiday breaks.  They would only get Thanksgiving, Christmas and New Year's Day as vacation days that academic year.

It was acknowledged that the lack of general health care abilities and lack of proper hygiene in the community contributed to the widespread of germs.  It was deemed essential for more education in this area.  One of the most important lessons learned was that people are the most valuable tool in fighting a pandemic and that best-laid plans are useless unless people carry them out.

It appears my family members and the Marion community must have done something right related to this pandemic as I am here over 100 years later to write about it which I consider pretty lucky.

Saturday, February 7, 2015

52 Ancestors in 2015: #4 - Katherine Nevelizer

Katherine Nevelizer


Week 4:  Closest to Your Birthday
Katherine Nevelizer is my 3rd great grandmother on my father's paternal side.  She was born Catharina Neufelgise, on May 3, 1830 in Cadzand, Zeeland, Netherlands to Abraham Neufeglise and Sara Suwijn.  Katherine was born the same day as me, only 142 years earlier.

Katherine married Abraham van Lare on June 16, 1853 in her hometown of Cadzand.  They had eight children, five of them living to adulthood.  All of the children were born in Zuidzande, Zeeland, Netherlands.

  1. Levenloos van Lare - daughter -- born lifeless on April 4, 1854
  2. Abraham van Lare - son -- born on April 14, 1855
  3. Jacobus van Lare - son, my 2nd great grandfather -- born on August 26, 1856
  4. Levenloos van Lare - son -- born lifeless on October 19, 1857
  5. Izaak van Lare - son -- born on October 7, 1858
  6. Sara van Lare - daughter -- born on February 2, 1860
  7. Jannis van Lare - son -- born July 12, 1866
  8. Mattheus van Lare - son -- born March 5, 1871.  He died at 1 month on April 3, 1871.
The family emigrated to the United States.  They left the port of Antwerp, Belgium on the Ship Steinmann.  They arrived New York, New York on May 17, 1873 and settled in Marion, NY

The 1880 Federal Census states that they were living in Marion.  Katherine was 50 years old and is listed as keeping house.  Her husband Abram is 54 and is listed as a farmer.  They have their four sons still living at home.  Abram is 25 and is working as a nurseryman.  Jacob is 24 and works in farming. Isaac is 23 and is a farm laborer, and John is 18 and attending school.

The 1892 New York Census states that Abram and Katherine are still living in Marion.  Abram is still farming.  John is the only child living at home.  He is now 25 years old, there is not an occupation listed for him.

Katherine died on April 10, 1898, four years after her husband.  They are both buried in the Marion Cemetery.



Sunday, February 1, 2015

52 Ancestors in 2015 - Week 1 - Izaak Abraham de Visser

Well I'm a little late, but at least here I am  -- into a new year thinking about what I want to accomplish in my genealogy research, writing and blog posts.   I a going to attempt, for the second time, the challenge put out there by Amy Johnson Crow at No Story too Small of writing about 52 Ancestors in 52 Weeks.  Last year I didn't come close to meeting this challenge but I did complete 12 ancestors which works out to one per month.  Not bad considering how busy my 2014 turned out to be.   The 2015 edition comes with optional themes which I'm planning to incorporate into my posts.   I am also declaring that I'll most likely use a mix of both ancestors and their "collaterals" as Amy so nicely defines them.



Izaak A. de Visser: Making a Fresh Start

Izaak de Visser (Isaac DeFisher in America) is my great grandfather.  He was born in Groede, Zeeland, Netherlands on January 1, 1875 to Adriaan de Visser and Levina Maria Missielje.   His parents were farmers trying to make a living to support their large family.  Izaak was the fifth born out of nine living children.  He had five sisters and three brothers.

Izaak married Sara Susanna Wisse on April 16, 1896 in Schoondijke, Zeeland, Netherlands.  She was the daughter of John Wisse and Maria Susanna Uxem.  At the time of their marriage they had a son, Adriaan Johannes that was born on September 23, 1895.   Izaak and Sara would eventually have an additional sixteen children, one being my grandmother Elsie DeFisher.

Izaak and Sara made the decision to emigrate to America in 1900.  The emigration record states that the reason for emigration was "verbetering van bestaan" -- translation amelioration of existence or to improve their livelihood.  In other words they wanted to make a fresh start.   They were living in Schoondijke at the time and had four young boys.  Izaak was a farm laborer.

The Dutch emigrants from Zeeland had many reasons for choosing to leave their homeland.  One was hunger.  The Netherlands were hit hard with crop failures in the 1800's and Zeeland relied heavily
on farming as a way of life, more than 60% of them worked the land.   In the mid 1840's, the Netherlands saw a severe potato famine which led to hunger and poverty. In the 1880's, world wheat prices dropped and Dutch farmers couldn't compete with the new farms in America, and farm laborers didn't have work.

Many also left due to religious suppression.   Zeeland was the most conservative part of the Netherlands, and was the "bible belt" of the country.  They practiced religious conservatism and were genuine Calvinists and were traditionalists in their religious beliefs and practices.  Many opposed contraception, resulting in large families, and they opposed many of new scientific advancements such as the small pox vaccination.  King Willem I made the church part of the government and made all public officials affiliate which made it impossible to discipline nominal members that neglected worship, lived scandalously and were free thinkers.

Given the religious and economical situation, a large group of Zeelanders left the Netherlands for the New World between 1845-1848.  Those from northern municipalities of Zeeland migrated to Michigan and Iowa creating close knit Dutch communities were they could practice their religious beliefs.  Those from the southern municipalities started out for Wisconsin but two-thirds of those from Zeeuws Vlaanderen settled in New York, many in the Wayne County area.   The land in Wayne County was full of wetlands where they were able to use their knowledge of hydrology to drain the swamps to create muck, rich black soil, that was excellent for raising crops of potatoes, celery, lettuce, onions, carrots and beets.

The emigrants from the 1840's sent letters back to their homeland encouraging family and friends to come to the land of plenty.  This meant that by the 1880's when the Zeeland farm communities took another hard hit and there was a second mass exodus of Zeelanders headed to America.  It helped that there were more than 2,000 agents working for the Holland American Steamship Company recruiting emigrants and offering them free lodging in Rotterdam before they sailed to America.

Izaak's sister Levina de Visser emigrated to the United States in October of 1896 with her husband John Mulendyk and their three children.  They settled in East Palmyra, Wayne County, New York.  Izaak soon followed with his family in 1900.

Izaak traveled with his wife and four young boys from Rotterdam on the Ship Rotterdam in March of 1900.  They arrived in America on April 2nd.  In Izaak's immigration record it states that he arrived with $2.00 and was headed to East Palmyra, NY.  His ticket was paid for by himself.  Sara and the children's passage was paid for by her father.

The following story appeared in the "Marion Enterprise" on March 1, 1962 entitled A Holland Family by John S. Rich.

Marion-- The other day I was stopped on the street in a nearby town by a senior citizen who said, I enjoy your articles in the local paper about the Holland families...I have a story that might interest you."  

He went on to say: " My people came here from Holland a few years before I was born -- the only language spoken in our home was the Holland language which helped me to get a job in the general store in East Palmyra.  My duty was to run the grocery cart and clerk in the store that sold nearly everything, wait on the new arrivals, for I was the only one in the store who could understand their language.

"One day a man, his wife and four children arrived at the station, having been sent for by a nearby farmer who had paid his transportation.  He had only one dollar left and as I was the only one he could talk to he asked how the family could eat as the first money he earned must go to refund the transportation.  I told him the store would give him credit, they must live as cheaply as possible and the whole family work and earn as much as possible.  The new comer's family grew and so did the store bill for we sold nearly everything that they needed."  This man soon found that he could earn more near East Williamson and left this section.

"By now the owner of the store told me that I had given too much credit and he would have to take it from my wages if the bill was not pain within a year.  I knew the man was honest and I was so right for in eight months the man walked back from East Williamson and paid his bill in full.  Then he said to me, John, you must have know that man, he was Isaac DeFisher."

The DeFishers arrived in East Palmyra early in 1900, and although they have both passed on, raised a family of 17 children.  Some of them went into industry, some moved away, but the majority of sons, and sons-in-laws, and grandsons became farmers.

This family is one of the largest producers of farm crops in this section.  As a produce dealer once said to me, " I like to buy fro the DeFisher family, they are not afraid to use fertilizer, their crops grow quick and crisp."

With the children, grandchildren and great grandchildren they will number nearly 100.  The children went to district school, the grandchildren attended high school and some of the great grandchildren are in college.  They are active in church and social groups and in the span of 60 years it is hard to believe what one family can do in the development of a community.


It looks as if Izaak got his new start and was able to find a better livelihood here in America, however it did come with a cost.  He had to leave his parents behind as well as many of his siblings.


Sunday, September 7, 2014

52 Ancestors #12: Louisa Kense

Louisa Kense is my 4th great grandmother on my mother’s paternal line.   She was the mother of Jacobus Dierx who was the father of Abraham who was the father of Peter, father to Arthur Derks.

Slaap kindje slaap 
Daar buiten loop teen schaap 
Een schaap met witte voetjes 
Dat loopt zo zacht en zo zoetje 
Slaap kindje slaap 
Daar buiten loop een schaap. 

This is a traditional Dutch lullaby that was likely sung by Louisa’s parents to her when she was a baby and young toddler growing up in Aardenburg, Zeeland in the Netherlands.  Her parents were Aarnout Kense and Cathrijna Brain.  Louisa was born July 23, 1755 with a midwife aiding in the delivery.  The midwife gave Louisa to her grandmother to be swaddled and then she symbolically laid her in the hands of her father.  the birth of a new baby was an occasional to be celebrated.  The outside door to the home was decorated with a special emblem which notified the neighbors that they had been blessed with a daughter.  The family celebrated with a special cake, kindermaalstuk, honoring her birth.  Aarnout wore a paternity cap from the time she was born until her baptism on July 27, 1755. Louisa was baptized in the Dutch Reformed Church.

Aarnout  helped Cathrijna with chores and the baby so that she could rest and get much needed sleep.  Louisa and her siblings; Katharina, Jacobus and Kornelis received much love and affection from their parents.  Dutch parents were openly affectionate with their children.  Their homes were a haven for the family – where it centered itself on the child, and family life centered itself on the home.   

Unfortunately, this love and affection would be short lived.  Louisa's parents passed away by the time she was seven years old.  Her mother died in 1761 and her father passed away in 1762.   In the middle of the 18th century the water logged province of Zeeland was plagued with illness and death due to the poor water conditions.  Zeeland was low lying and technically under sea level.   It was damp and there was much stagnant water.   It was hard to find clean drinking water and many succumbed to malaria.   It is likely that one if not both of her parents died due to this illness.  Small pox was also a leading cause of death during this time period but was more common among children.

Louisa and her siblings would have been orphaned.  Her oldest brother, Jacobus, was only 10 years old.  It is likely that the children would have been assigned a weeskamer, or orphan chamber after the death of their mother.  A weekskamer is the governmental body that was responsible for ensuring a guardian was appointed and assisted with the administration of the estate.  The guardian's responsibility was was to create an inventory of what was left behind to determine what inheritance the children were entitled to.  It is likely that their grandparents would have been deemed guardians.  

Tuesday, March 25, 2014

52 Ancestors #10: Sara Scheerens

For week 10 I selected Sara Scheerens: and my focus is to write about what she was doing at the age of 40. Sara Scheerens is my 5th great grandmother in my mother's paternal line.

Sara was born in 1756 to Jacob Scheerens and Maria Ramat in Nieuwvliet, Zeeland,Netherlands.  Sara was one of seven children.  She had four brothers and two sisters.

When Sara was at the age of 40 it would have been 1799. The country would have been under the Batavian Republic and was a time in history known as the French Period.  She was living in Zuidande, Zeeland, Netherlands and was married to Jakob Carlier.  She had given birth to four children and was pregnant with her fifth.  Her children were:

  1. Barbarina was 10 years old.  It is believed that she was named after her father's mother - Barbarina Notebaard.
  2. Sara (my 4th great grandmother) was 4 years old.
  3. Abraham was 3 years old.
  4. Elizabeth was 1 years old.

Sunday, February 23, 2014

52 Ancestors # 8: Abraham van Lare

This week from my blogging jar I selected Abraham van Lare; he is my 3rd great grandfather in my father's paternal line.  The topic that was selected was to pick a vital record and write about what you know.   I have decided I will focus on Abraham's wedding.

Abraham van Lare was born on June 29, 1825 in Zuizande, Zeeland, Netherlands to Abraham van Lare and Pietranella Franke.  He grew up in the Zuizande, Zeeland area working as a laborer.  At some point most likely in late 1852 or early 1853 he began courting Katharina Neufeglise a young servant maid from Cadzand, Zeeland, Netherlands.  Katharina was the daughter of Abraham Neufeglise and Sara Suwijn.

Abraham would have began courting Katharina by coming to call on her on a Sunday at her parents house. Zeelanders often lived at home until they got married which was much later than Americans.  It allowed them to help and continue providing for the family.  In the southern parts of holland, courtship would have consisted of Abraham coming to call on Katharina working very hard to gain the acceptance of both Katharina as well as her parents.  He probably would have left flowers for her on her doorstep to show his interest.  In some cases suitors also came to visit on Wednesdays as well as on Sundays but it would have been to take her out to religious celebrations and festivals.  Obviously, Katharina was interested in Abraham because they got married, this means that she would have been expected to smooth her hair and dress and arrange her bonnet as a way to make herself look pretty.   Tradition followed that if a young suiter called on one's daughter a second time parents knew he intended to propose marriage and they would be expected to inform him whether they are in favor of his intentions during his third visit.

The average age for dutch couples to marry was 25 for males and 22 for females, and if they were lucky they would be married for 20-25 years before one of them  died.  Abraham was 27 when he married Katharina, she was 23.   It was law that if a they were under the age of 30 they would need to get written permission from their parents to marry.

The couple officially declared their intention for marriage on June 4, 1853.  They were required to enter their names with the town hall and legally declare their intentions.   They would then have to post banns for the next couple of weeks before they could marry in order to allow any one who has the right to make an objection the ability to do so.  These were posted in both Cadzand, where the wedding was going to take place as well as Zuidzande, Abraham's home town.

Abraham and Katharina's Declaration of Intent to Marry


Abraham and Katharina's Banns Postings in Cadzand, Zeeland Netherlands

It was custom that the bride's family give their daughter a trousseau and her future father-in-law would have given her a "chatelaine."  A chatelaine was a chain or rope usually made of leather or silver -- this chain would have been equipped with various items that would prove useful for the bride to be.  It might have included such things as a scissors, a pin cushion and needle, a small knife and a mirror.  Katharina would NOT have received this traditional gift as her father-in-law had already passed away.  Abraham's parents were both deceased at the time of the wedding.  Abraham's father was identified as being deceased in all of the marriage documentation and his mother, Pieternella Franke had died on January 5, 1848.  Parental consent was required, and since both of Abraham's parents had died he needed to provide documentation proving their deaths as part of  the process in declaring their marriage legal.

Between the declaration date and the actual wedding date it was custom for the homes of both the bride and the groom to be decorated and "banns dinners" were organized for the couple.   Guests would be offered to eat "bruid suiker" (bridal sugar) a kind of sweetmeat and spiced wine called "bride's tears." 

It was also customary for the front door of the bride's house to be painted green the day of the wedding and flowers would be scattered all along the walk by the wedding guests as the bride and groom made their way to the Town Hall for the wedding.  All couples had to be married in a civil ceremony and then some would have a second church ceremony.  After the wedding, there would be great feast and celebration with music and dancing.  It was customary for a large silver bowl filled with brandy and raisins to be passed around to the guests.  The song "How Sweet it is Where Friendship Dwells" was sung on these occasions.

Abraham and Katharina had their civil wedding on June 16, 1853.  All of the necessary documentation was filed and complete making their marriage lawful.

Tuesday, February 18, 2014

52 Ancestors #7: Jacob Van Lare

This week's ancestor is Jacob Van Lare and my focus is on his education level.



Education (as stated on Wikipedia):  is a form of learning in which the knowledge, skills, and habits of a group of people are transferred from one generation to the next through teaching, training, or research.

Jacob Van Lare is my 2nd great grandfather in my father's paternal line.  Jacob was born Jacobus van Lare on August 26, 1856 in Zuidazand, Zeeland, Netherlands to Abraham van Lare and Catharina Neufeglise (Nevelizer).  He emigrated to America with his family arriving in New York on May 17, 1873 - he was sixteen years old.   They settled in the Wayne County area of New York.  He married Nellie Bushart on March 9, 1884, they had two daughters Katherine and Sarah.  Jacob died on August 31, 1932 - he is buried in the Marion Cemetery.

Jacob was born during a time in the Netherlands' history when education was transitioning and a battle was waging that the Dutch referred to as "De Schoolstrijd."  In 1806 an education law was instituted that encouraged the establishment of primary schools with a mandatory curriculum that included Dutch language, reading, writing, arithmetic, history and geography as well as modern languages.  However, in 1848 Freedom of Education was proclaimed which gave parents the right to educate their children based on their religion and other views.  An argument pursued over funding which ultimately led to the government funding both public and private schools equally.   This means that Jacob most likely attended some form of primary school before his family moved to America.

The census records pertaining to Jacob's ability to read and write were varied.  


  1. 1880 Federal Census -- he is 24 years old.  He is living with his parents and is working as a farmer.  He is NOT checked off as being unable to read and write.
  2. 1900 Federal Census - he is 44 years old.  He is married, he is working as a farmer and is now a naturalized citizen.  He is identified as able to read.  He can speak English but it states that he can't write.
  3. 1910 Federal Census - he is around 54 years old.  He is working as a laborer/farmer.  He owns a mortgaged home.  It indicates that he can speak English and that he can read and write.  It does not indicate that he attended school.
  4. 1920 Federal Census - he is now around 64 years old.  He is still working as a laborer/farmer.  It states that he can not read and write.  There is no mention that he attended school but does indicate that he can speak English.
  5. 1930 Federal Census - his is about 74 years old.  It states that he can't read and it indicates that he did not attend school.
It is hard to get a true sense of his abilities from the census record.  If I had to take a guess I would be lead to believe that he mostly likely could read and write in his mother tongue but was unable to read and write English.  So, does this mean he was or was not educated?

I would conclude that he was educated -- Education as defined above is the knowledge, skills and habits of a group of people transferred from one generation to the next through teaching and training.  Jacob was a farmer just like his father -  he had to learn the skills and knowledge to be able to provide for  his family which it appears he was able to do.

I also found an article that appeared in the Marion Enterprise on September 27, 1918 that states... 
The Marion Enterprise; Sept. 27, 1918


 This would be evidence that he was good at his job and appreciated for his efforts - he would have had to have knowledge and skills, meaning he was educated. 

As I was thinking about Jacob's education I found a quote that I thought was fitting.

Education is not preparation for life; education is life itself. ~ John Dewey


From the little that I know about Jacob I would conclude he had a full life that was likely full of education and learning experiences.  He was born in Holland, emigrated to America, raised a family, became an American citizen and was a well respected member of his community.

His obituary does a nice job of summarizing the "education" of his life -